21 June 2007

Diocese of Pittsburgh Analysis

After last night’s experiment in live blogging, a first for me, I have to say that I was generally pleased at the results. Although I was not chatting with a lot of people in real time during the course of the meeting, I do think that I gave a pretty fair sense of how it went. I want to take a few minutes here to reflect on what happened at the meeting, and in the ensuing conversation out on the sidewalk afterwards, which is, as usual in these cases, much more interesting than what was said inside!

I think that in general the meeting accomplished two things. First, it allowed a number of people from within District VII of the Diocese of Pittsburgh to speak to the leadership of the diocese and express their views. These are mostly, although not all, those who are in the minority in this particular diocese, meaning that they generally agree with the direction that The Episcopal Church has take in recent years, and would like to remain full members. Although as I said during the event, this was a bit frustrating for someone such as myself who has heard these arguments before many, many times and have learned that they are unlikely to convince anyone to change their views, nevertheless I must acknowledge the very real pain felt by many who were present. I am glad that they had the chance to express their views.

The second thing that happened at the meeting is that we were given a clearer understanding of the direction that the diocese is considering moving. Although the secular, legal aspects of the lawsuit involving Calvary Church and the diocese are not moving in a direction that the diocese would prefer, it is clear that they are not yet willing to back down. The idea of leaving all of the property and endowments of each parish and simply ‘going away’ was mentioned by Bishop Scriven, but probably, as Harold Lewis pointed out to me afterwards, only as an option that though a technical possibility, was not really likely to happen in reality.

With the move towards “leaving the Episcopal Church” that was stated in the document I quoted in an earlier post, it is clear that some sort of plan has begun to emerge about the direction that they think the diocese needs to move. The insistence from the panel that they do not have any real idea what that direction might be is, frankly, hard to fathom. If it was discussed, and in fact, as was stated, if the pros and cons of each of the proposed ideas was discussed, there must have been some talk about what a possible future could look like. For me, the reluctance of those involved to inform us either about the content of this ‘pro and con’ discussion or about what they see specifically as the future of the diocese is a signal to me that something is in the works.

The conclusion is that Diocesan Convention will have to make some sort of decision at its next meeting, but if my reading of the history of this diocese is accurate, that will be far more likely to be a tacit approval of a previously planned idea, rather than a real discussion of what the possibilities might be. Although I generally consider myself a centrist, my experience in this diocese is that they tend to simply play by the idea that the ends justify the means. On the one hand, they say that the Primates of the Anglican Communion have the right to interfere with dioceses of the Episcopal Church, but on the other hand they say that the General Convention of the Episcopal Church has no right to interfere with the Diocese of Pittsburgh.

What they are saying, really, is that since they are right anything that they need to do to move the Church in the direction that they want must also be right. Please go back and re-read my quote from St. Basil the Great below — what a sorry place for the Church to be in.

4 Responses to “Diocese of Pittsburgh Analysis”

  1. Joan R Gundersen says:

    Jamie, I have read detailed notes from the leadership retreat, and what is clear is that the leadership really DID’NT have the detailed plan in place. They really thought they were going to get primatial oversight which would have bought them time to create a new province. They were stunned by the action at the March House of Bishops Meeting and are now inventing on the fly with the focus on creating an alternative Anglican Communion. What they are creating sounds familiar because it has been talked about for a number of years, but the actual agreements are not in place. Their plans now focus on creating a permament divide in the Anglican Communion as well as the Episcopal Church. The problem is that they are only counting on 6 primates of whom 3 will leave that role in the next 2 years.

  2. Jamie says:

    Joan, thanks for your comments. That is interesting to know, and although I was certainly aware that the leadership were stunned at what has happened, especially with alternative primatial oversight, it did seem strange to me that at the retreat they would not have discussed alternatives. I suppose that, in spite of that, we might have been able to hear and discuss some of the pros and cons that they talked about, and help them to think through the different alternatives.

  3. Jeremy Bonner says:

    Jamie,

    Interesting account. Speaking from a conservative perspective, I would agree with Joan (we do occasionally) that the expectation of the leadership was for APO and, at least for the moment, there is no agreed strategy on what to substitute for it. Frankly, this can be equally frustrating for those of us on both sides of the aisle; there comes a point at which any sort of resolution is better than none.

    Coming out of the Diocese of Washington, I have some understanding of what it is like to be in the minority (though being both a graduate student and English, I never paid much attention to diocesan conventions). I do have a sense of what it must be like to be a progressive in the Diocese of Pittsburgh. But only up to a point. The parishes that stand apart (Calvary and Redeemer in the first tier and St. Andrew’s, Highland Park, St. Paul’s, Mt Lebanon, and St. Brendan’s, Franklin Park, in the second) have for the most part been left to do their own thing (I know Lionel Deimel’s take on Mt Lebanon, incidentally) .

    Recalling your earlier post about the nature of democracy in the Church, a predetermined agenda for November seems inevitable, but it would hardly be the first time in the history of this Church or any other denomination that makes its decisions in this manner. Reflecting back to 2003 (I wasn’t here then, but I’ve read the journal) the clergy order will be solid for whatever conclusion is reached (four-to-one, I suspect); the lay order will probably break two-to-one in favor (maybe a little more, maybe a little less, depending on what exactly is proposed).

    Regarding the matter of ends justifying means, I think you’re a little hard on the leadership. You could say the same of the Calvary lawsuit. Bob Duncan believes he is acting to uphold the faith once delivered at least as much as Harold Lewis does. We all have heard the theological arguments ad nauseam and most of us know on which side we fall. In terms of the ecclesial debate (on which Joan and I crossed swords at the Organization of American Historians this year), it comes down to whether one believes that the catholicity that was always implied in American Anglican discourse, has the potential to be binding if a doctrinal question arises within the body of the Church that is essential and not adiaphora. The diocesan leadership would say that it does; the Presiding Bishop and progressives in this diocese would say that it does not and, in any case, the issue is adiaphora.

    Assuming a worst-case scenario for conservatives, Harold Lewis is likely to inherit several substantial parish plants (Sewickley and Ascension not the least) that would be lucky to keep one parishioner in ten. I also wish him luck trying to keep Trinity Cathedral – for which I will be an alternate at Johnstown – afloat under those conditions. The Evangelical plants have been successful because their members have been moved to give sacrificially. You may not like their theology - you may not even think it Anglican - but that is why they succeed.

    Between the progressives and the Evangelical plants are the small and medium-sized parishes outside Allegheny County, most of which would seem to be broadly in support of the bishop but whose older members don’t want to separate from the Episcopal Church (especially if it means losing the building). It is all too possible that, in those cases, it is the younger members who will leave, causing the average age to spike and income to fall dramatically (these parishes are neither endowed nor wealthy). These are the people a successor Episcopal Diocese of Pittsburgh should really be concerned about.

    While I’m on the subject, could I encourage readers of this blog resident in Pittsburgh to think about being a part of Celebrate 250 (next year’s celebration of 250 years of Anglicanism in western Pennsylvania). I know there has been a move in some quarters to boycott these events because they are associated with the bishop but I know from working on the communications committee that several of those involved are sympathetic to both sides on a personal level. At the very least, Celebrate 250 could be a way for us to celebrate our common heritage even as we step out separately into the unknown.

  4. Jamie says:

    Jeremy — Thanks for your perspective. If you read back to my post from last summer I think on the current situation within the Episcopal Church, I tend to feel rather similarly about both the progressives and the conservatives in terms of their “ends justify the means” attitudes, and rather wish that they would actually both try to act in good faith and talk to each other. The real problem is that we’ve got an issue with, in some sense, although not completely, is black or white, right or wrong, and if God is on the side of the winner, then God can’t be on the side of the looser (or so the argument seems to go). I tend to think that none of us has got it exactly right, and that God’s understanding of the way we interact with each other as human beings is something that we have really not explored to date in the modern world. A good solid look at 21st century theological anthropology would be a good place to start before we ever get to issues such as human sexuality.

    Thanks for the information about Celebrate 250. If I am around for any of the events, I’ll be sure to try and come! Unfortunately, my job has me out of town for about three weeks out of every month.

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